{short description of image} gold coins, silver coins-
the dark spirituality
of violating earth;
a lifeless money
representing lifeless
Things.

In the mid 1800s
Yuroks " threw around
coins like you
toss around
stones."

What is their value?

What a Yurok elder
would do is
" go into the mountains
and pray for money,
for wealth.
And we're not talking
only about wealth
as you know it...
we're talking
spiritual power."

Materials
like dentilium
are accumulated
for the social,
moral, and spiritual
services they render
that balance a community
and balance the earth.

Such shell
makes payment
for wrong doing
or may buy a canoe.

Accumulation
of such shell
feeds and supplies
a World Renewal Ceremony;
it does not represent the dance-
it is dancing.
It is singing.
Such shell
is Money
is what
Northwestern Indigenous Nations of California
call Precious.

-Rebecca Haff

(1) Chris Peters


Indigenous Wealth- (photo top left) Dentilium shells and beads passed down for generations were used to make this necklace. The cap was made by Lena Reed McCovey. Photo by Sandra Lowry, copyright 1999


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" The most precious items
are religious things-
a woodpecker headroll,
a white deerskin-
precious
within
our economic systems,
tied directly
to the ceremony process." (1)

Dentilium, clam shell-
materials of wealth-
accumulated
not
because they represent
dead Things:
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